“…Julián en toda su obra estuvo unido a muchos amigos y hermanos de otras confesiones cristianas, había adoptado como base de su vida el principio de Lund: ±Hacer juntos todo aquello que la propia conciencia no nos obligue a hacer por separado, y para ser fiel a este principio se han acompañado sus escritos con algunos de los autores con los que colaboró, protestantes, ortodoxos, anglicanos, bautistas, metodistas, adventistas, sacerdotes, obispos, pastores, laicos, teólogos, hombres y mujeres. …”

“…En este libro, los autores plantean el diálogo teológico entre cristianos de distintas confesiones (católicos, ortodoxos, anglicanos, protestantes). En este sentido, el ecumenismo encuentra en la eclesiología su lugar propio. …”

“…Las obras, de bellas encuadernaciones y pulcramente editadas, contarán con unos prólogos explicativos a cargo de eminentes especialistas y abarcarán un arco que va desde la antigüedad clásica griega y latina hasta 1960. …”
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“…A estos y otros interrogantes quiere contestar este libro, que reúne artículos y prólogos publicados por Laura Freixas a lo largo de casi veinte años. …”
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“…Por ello, este trabajo relaciona su producción escrita (novelas, piezas teatrales, artículos, prólogos, discursos y correspondencia) con su actividad pública (política e intelectual). …”

“…No volveréis a mirar atrás». Fragmento del Prólogo de Justin Cantuar, arzobispo de Canterbury…”

“…Engaging with recent theoretical developments in speculative realism and object-oriented ontology, as well as ape and parrot language studies, the book offers close readings of literary works by J.M. …”

“…The obvious insight positioning music beyond the score is elaborated into a critique of the representational theory as a relevant ontological discourse in music. As an alternative, the potential in embodied meaning theories is discussed through cognitive, linguistic and artistic approaches. …”

“…Scholars also reflect on exchanges between Western and non-Western epistemologies and ontologies. The book's contributions are significant, timely, and inclusive. …”

“…We may think of the world as an ontological unity-but we use a plurality of methods to investigate and represent this world. …”

“…Sin embargo, hace tiempo que los etólogos, y en especial destacados primatólogos como Frans de Waal, están cuestionando estos prejuicios…”

“…Anchored in the author's own ethnographic data and comparison of lessons across multiple extractivist frontiers, the chapters integrate the many accounts of violence, and onto-epistemic and moral changes in extractivist enclaves, looking at these with the help of political ontology. The book offers details on how to characterize and compare different types and degrees of extractivisms and anti-extractivisms. …”

“…Anchored in the author's own ethnographic data and comparison of lessons across multiple extractivist frontiers, the chapters integrate the many accounts of violence, and onto-epistemic and moral changes in extractivist enclaves, looking at these with the help of political ontology. The book offers details on how to characterize and compare different types and degrees of extractivisms and anti-extractivisms.This transdisciplinary book provides new organizing concepts and theoretical frameworks for starting to analyze the unfolding natural resource politics of the post-coronavirus era, the advancing climate emergency, and the ever more chaotic multi-polar world. …”

“…A core point of this book is that shame can be a teacher, and a crucial one, in evaluating our ethical and ontological position in the world. Granting the fact that shame can be toxic and terrible, we must remember that it is also what can orient us in the difficult task of reflection and consciousness. …”

“…Issue: How can we break the paradigm in which objects are thought of as simple devices or mediators, ontologically distinct from human subjects? A close dialogue with anthropological fieldwork invites to focus on the « presence » of artifacts, as they are given within a « world horizon » (Merleau-Ponty). …”

“…Moral Ecology of a Forest provides an ethnographic account of conservation politics, particularly the conflict between Western conservation and Mayan ontological ecology. The difficult interactions of the Maya of central Quintana Roo, Mexico, for example, or the Mayan communities of the Sain Ka'an Biosphere, demonstrate the clashing interests with Western biodiversity conservation initiatives. …”

“…Many different solutions have been proposed to address issues related to machine and deep learning methods, ontology-based approaches, genetic algorithms, and fuzzy-based systems. …”

“…Por la confianza que nos inspira" -- Extracto del prólogo…”