“…Moore's writings thus portray a world where religion is in constant encounter, and often conflict, with alternative cultural, ideological, and theological worldviews. …”

“…This volume attempts to examine whether transculturalism--with its questioning of the dominance of group identity and its return to the individual as a privileged site for cultural multiplicity--can offer guideposts for conceptualizing 'individual' diversity without underplaying the role of class, religion, and community. Several contributions to the volume view some of the 'cosmopolitan' genealogies of transculturalism cautiously, such as elitist individualism and utopianism, teleologically structured conceptualizations of humanism, and an indiscriminating belief in the ascendency of human universals. …”

“…This in turn demand a multitude of theoretical and methodological approaches, which cover a spectrum of concepts from such different sources as post-colonial studies, linguistics, religion, aesthetics, art and media studies, often going beyond the well-known Western frameworks. …”

“…Her conclusions have important implications for the study of Greek tragedy as a whole and for our understanding of Euripides' tragic irony, his conception of religion, and the role of his choral odes.Assuming no specialized knowledge, Ritual Irony is aimed at all readers of Euripidean tragedy. …”

“…It was the first university in England to admit students regardless of religion and made higher education affordable and accessible to a much broader section of society. …”

“…The contributors observe a growing lack of understanding of religion in secular policy-bodies, as well as in the academic world in Europea and beyond. …”

“…This volume is intended for students and scholars who wish to reconsider the experience of touching in intersections of philosophy, religion, art, and social and political practice…”

“…The volume includes collaborative and interdisciplinary studies on a variety of topics, from territorialisation of theory, relations between culture theory and research methodology, culture-dependent meaning formation, power relations in discourses on religion, communal heritage management, celebration practices of (national) holidays, conceptual boundaries of the 'unnatural', temporal boundaries in culture and cultural boundaries within archaeological material. …”

“…The question arises from the realisation that people, who are severally and severely disadvantaged because of their race, religion, gender, age, disability, sexual orientation, class etc, often find themselves at the margins of human rights; their condition seldom improved and sometimes even worsened by the rights discourse. …”

“…They disagree profoundly on race, religion, economics, and political strategy, but they all agree that a postliberal political life will soon be possible. …”