“…En Simone Weil, la experiencia política y la vivencia mística se unen en un proyecto de radical reforma cultural de inspiración cristiana capaz de curar los numerosos males de la sociedad contemporánea. De todo ello surge un perfil inesperado: Weil se revela como pensadora principalmente política, en quien, no obstante, la reflexión sobre lo social brota de experiencias metapolíticas, sobre todo de tipo ético y, luego, tras su encuentro con el cristianismo, también de tipo estrictamente espiritual y místico. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Prior to publication of The Black Worker, Black workers were largely absent from or mere footnotes in established histories; dominant narratives presented a “house of labor” occupied primarily if not exclusively by white, male, industrial workers. These accounts paid little attention to unions’ widespread practice of racial exclusion and discrimination, nor to attempts by Black workers to organize their own labor. …”

“…Le précepte d’égalité stricte des frères et sœurs lors de la dévolution du fonds des parents fut édicté par les « Coustumes des pays du Grand Perche » dès 1621, au bénéfice d’abord de la noblesse et des seuls enfants mâles, fondant ainsi, près de trois siècles avant la promulgation du Code napoléonien, les conduites familiales et les représentations parentélaires affectant, dans une population essentiellement agricole jusqu’en 1970, l’accès à la terre. …”

“…Thinking with the intervention into female identity made by Louise Bourgeois’s “Femme Maison”, it explains the recurring presence of domestic space in Deneuve’s films, and the strategies by which her work overthrows traditional patterns of male-female relationships and establishes her, with the passage of time, as the undisputed queen of French cinéma. …”

“…For the modern period, the changing roles of males and females in society at large have contributed to differing expectations as to their roles within the family. …”

“…Findings varied dramatically across countries, and many significant differences were found between male and female teachers as well as between mathematics and all teachers. …”

“…We also show that the determinants of informal employment are roughly stable across the different measures: workers who are males, relatively young, unskilled and employed in construction and trade and related services have a higher likelihood to have an informal job. …”

“…Grief narratives reveal distinct patterns of mourning following the death of a loved sibling, suggesting a greater complexity to male grief than is often acknowledged. Surviving siblings acted as memory keepers, circumventing the anonymisation of the dead in public commemorations by restoring the particular war stories of their brothers…”

“…El resultado de ello ha sido reforzar la idea de que nuestros males son culpa de la libertad y que debemos ser cada vez menos libres. …”

“…Beyond entry into educational programs or recruitment into workplaces seeking to diversify, challenges persist to achieve equity and inclusion for Black males and females. Moreover, psychological barriers confound the engagement of Black men and women in SEM fields. …”

“…Su análisis se centra en la ideología del éxito, hoy dominante en todos los sectores de la vida individual, raíz principal, según el autor, de todos los males que sufre el mundo. Pero, lejos de limitarse a ser una implacable confrontación con los innumerables estragos causados por la sociedad competitiva, el libro indica, a la vez, los caminos que podrían contribuir a una humanización y regeneración de las condiciones de vida reinantes hoy en todas las regiones del planeta. …”

“…Pasó toda su vida luchando contra el demonio y liberando a personas, animales y hasta las cosechas de las enfermedades y males causados por el maligno, lo que le proporcionó una enorme popularidad. …”

“…Finalmente, se ofrece un repertorio de experiencias comparadas que incorporan la perspectiva latinoamericana y enriquecen el bagaje instrumental del que podemos disponer como ciudadanos para preservar el buen funcionamiento de nuestras Administraciones Públicas y combatir los males universales que las aquejan.-- Contracubierta…”
Datos de acceso al recurso electrónico
Acceso a la plataforma Legalteca, busque el título una vez dentro.