“…Peint en 1808 pour une salle d’audience du Palais de Justice de Paris, le tableau de Pierre-Paul Prud’hon, La Justice et la Vengeance divine poursuivant le Crime, a toujours été considéré comme un chef-d’œuvre du romantisme français, mais a rarement été étudié sous l’angle de l’histoire du droit pénal. …”

“…Cela ne signifie pas que le pragmatisme est le dernier mot de l’humanisme, ni que l’homme est la mesure de toutes choses, mais que notre connaissance est essentiellement une connaissance par les effets : effets naturels, effets de la volonté divine dans la nature, effets des volontés humaines libres dans l’histoire. …”

“…Par quels singuliers détours de l’histoire quelque chose, comme la foi ou comme une certaine compréhension du divin, a-t-il pu progressivement être mis en rapport avec une discipline comme la science, compte tenu de ce que cette dernière implique de rigueur et de lois ? …”
Sumario

“…This book examines five key words from 1 John, hilasmos, sfazo, anthropoktonos, agape and adelphos, looking at their background and use in the Old Testament in both Hebrew and the LXX, arguing that these central themes presuppose a God whose engagement with the world is not assuaging divine anger, nor ferocious defence of truth at the expense of love, but rather peace and avoidance of hatred that inevitably leads to violence and death. …”

“…Robinson argues that rather than imposing categories extracted from earlier Jewish literature like "divine identity" and "exalted human figures", Mark should be allowed to speak on its own terms and with its own unique voice"--…”

“…L'icône, " fenêtre ouverte sur l'invisible ", offre un enseignement théologique en manifestant la présence divine…”

“…Hécate est une figure divine qui a longtemps été reléguée dans le monde d’en bas, dans l’univers de la superstition et de la magie. …”

“…L'icône, " fenêtre ouverte sur l'invisible ", offre un enseignement théologique en manifestant la présence divine…”

“…Gratitude is made concrete in the effort humans make to know and understand and listen to and accept the inner workings of divine gifts (creation, grace, etc.). Thus grace not only provides strength to fulfill God’s will, but at a more profound level heals the sinful ingratitude of humans and brings them to freely seek out and follow God’s will in everything, also by coming to know the gift of nature he has provided us with…”
Acceso a texto completo

“…What further unites the theologians is their shifting of emphasis from exclusively human-divine relations, that can be regarded as characteristic for larger parts of the spiritual tradition of the desert fathers, towards the dimension of inter-human relations, up to the level of visions of social life that would follow from their understanding of theosis. …”

“…He focuses on Muslim agency and democracy to explain how ordinary Muslims use the conceptions of divine justice-either servitude to God or exercising free will against oppressors-to make sense of real-world problems. …”

“…Over the centuries, many of the Qur'ans were offered as diplomatic gifts or taken as booty and endowed to mosques, tombs, and other religious complexes to perpetuate and transmit their exceptional baraka (divine blessing). As Qur'ans changed ownership, they also acquired a complex and layered after-life, which has further enriched their identity well into the present"--…”

“…Novenson brings together thirteen state-of-the-art essays by leading scholars on the various ways ancient Jewish, Christian, and classical writers conceive of God, Christ, Wisdom, the demiurge, angels, foreign gods, and other divine beings. In particular, the book revisits the "early high Christology" debates of the 1990s, identifying the lasting contributions thereof as well as the lingering difficulties and new, emerging questions from the last thirty years of research. …”

“…Allotment is seen to reflect Republican ideology about the divine sanction of Roman leadership, military enterprise, and empire.Allotment is examined in particular historical contexts, and the successive formations of public office in 444, 367, and 242 b.c.e. are analyzed as a series of political solutions in an evolving cultural context. …”

“…The hexaemeral luminocentrism invites the reader of Scripture to grasp not only the sensible properties of light but also their causal principle as the first manifestation of the divine logos in creation. The hexaemeral metaphysics of light thus provides the missing ground of meaning of the early Christian language of light"--…”