“…These include receiving British explorer James Cook; a 19th century voyage to London; troubled relations with early Christian missionaries; overseas emigration for plantation labor; the innovation of the John Frum Movement, a so-called Melanesian "cargo cult"; service in American military labor corps during the Pacific War; agitation in the 1970s for an independent Vanuatu; urban migration to seek work in Port Vila (Vanuatu's capital); the international kava business; juggling arranged versus love marriages; and modern dealings with social media and swelling numbers of tourists. …”

“…Here are what may be called traditional biographies of leading political figures through the twentieth century. …”

“…China’s government explicitly set up the goal of accelerating the development of so-called smart grids which might help to overcome the challenges mentioned above. …”

“…One fundamental topic of scientific inquiry in psychology is the study of what William James called the 'stream of consciousness', our ongoing experience of the world and ourselves from within - our inner experiences. …”

“…The Communism of Thought takes as its point of departure a passage in a letter from Dionys Mascolo to Gilles Deleuze: "I have called this communism of thought in the past. And I placed it under the auspices of Hölderlin, who may have only fled thought because he was unable to live it: 'The life of the spirit between friends, the thoughts that form in the exchange of words, by writing or in person, are necessary to those who seek. …”

“…Daring in its criticism of the current state of affairs and provocative in its calls for radical reform, Stifling Political Competition is a timely and important contribution to any discussion of the impact of party politics and the prospects for achieving effective representation. …”

“…In Public Goods, Private Goods Raymond Geuss exposes the profound flaws of such thinking and calls for a more nuanced approach. Drawing on a series of colorful examples from the ancient world, he illustrates some of the many ways in which actions can in fact be understood as public or private. …”