Emmanuel Levinas ethics, justice, and the human beyond being

Detalles Bibliográficos
Autor principal: Thomas, Elisabeth Louise, 1967- (-)
Formato: Libro
Idioma:Inglés
Publicado: New York : Routledge 2004
Colección:Studies in philosophy (Routledge)
Materias:
Ver en Universidad de Navarra:https://unika.unav.edu/discovery/fulldisplay?docid=alma991009314699708016&context=L&vid=34UNAV_INST:VU1&search_scope=34UNAV_TODO&tab=34UNAV_TODO&lang=es
Tabla de Contenidos:
  • Subjects of being
  • The question of being and the human
  • Humanism in crisis
  • Originary insufficiency : thrownness, evasion and enchainment
  • Pleasure : from triumph to shame
  • Nausea and anxiety
  • Hypostasis : il y a/existent
  • Ontological separation versus ontological difference
  • The impersonal and its other
  • Il y a and the impossible instance
  • Il y a and the duality of hypostasis
  • Beyond hope : death, time and autrui
  • Enjoyment : subject and world
  • Being hungry : the salvation and sincerity of life
  • Enjoyment and intentionality in totality and infinity
  • Enjoyment, world, exteriority
  • The subject of enjoyment and il y a
  • Enjoyment : light and distance
  • The ambiguous economy of dwelling
  • Dwelling : the gift of time
  • Recollection and welcome : sexual difference
  • Possession and/or representation
  • Realms of light : new visions
  • Representation, sensibility and the face
  • Eros, ethics and the social totality
  • Eros and Plato's social totality
  • From eros to the face
  • Eros and the production of the infinite
  • Ethics is justice
  • The other and social justice
  • Freedom and the face
  • The subject of justice and the arrival of the third
  • Two kinds of justice
  • Ethics, ontology and justice
  • Truth and being's justice
  • -- Ethics and being's justice
  • Language and affectivity
  • The said and the saying of the said
  • Subjectivity and tertiality : il y a and illeity
  • Ethical amphibology
  • The ethical impossibility of justice : illeity and the third party
  • Ethics and il y a.