Christ and the cosmos a reformulation of trinitarian doctrine
The concept of the 'social Trinity', which posits three conscious subjects in God, radically revised the traditional Christian idea of the Creator. It promoted a view of God as a passionate, creative and responsive source of all being. Keith Ward argues that social Trinitarian thinking thr...
| Autor principal: | |
|---|---|
| Formato: | Libro |
| Idioma: | Inglés |
| Publicado: |
New York :
Cambridge University Press
2015
|
| Materias: | |
| Ver en Universidad de Navarra: | https://unika.unav.edu/discovery/fulldisplay?docid=alma991007573829708016&context=L&vid=34UNAV_INST:VU1&search_scope=34UNAV_TODO&tab=34UNAV_TODO&lang=es |
Tabla de Contenidos:
- Introduction: talking about the Trinity
- Why we may need to restate the ways in which we talk about the Trinity
- The doctrine of divine simplicity
- Cosmological and axiological explanation
- Divine potentiality and temporality
- Three centres of consciousness?
- The synoptic gospels
- John's gospel
- The Trinity in the epistles
- The idea of incarnation
- Why three?
- The Trinity and revelation
- Hegel and modern theology
- The immanent Trinity
- The identity of the immament and the economic Trinity
- Hegel again
- What creation adds to the Trinity
- The epistemic priority of the economic Trinity
- The Trinity and naive realism
- The Trinity and the cosmos
- Revelation and the immanent Trinity
- Persons and substances
- The idea of a personal and free creation
- The logical uniqueness of persons
- The divine nature and freedom
- Freedom in God and in creatures
- Person as necessarily relational
- An ontology of the personal?
- Intra-trinitarian love
- Infinite Gods
- Divine love and necessity
- Love and alterity
- Trinity versus monotheism
- The passion of Christ
- God and abandonment
- The doctrine of perichoresis
- The convergence of social and one-consciousness models of the Trinity
- Life-streams and persons
- Modalism and necessity
- The cosmic Trinity.
