Because This Land Is Who We Are Indigenous Practices of Environmental Repossession
| Main Author: | |
|---|---|
| Format: | eBook |
| Language: | Inglés |
| Published: |
London :
Bloomsbury Publishing Plc
2024.
|
| Edition: | 1st ed |
| See on Biblioteca Universitat Ramon Llull: | https://discovery.url.edu/permalink/34CSUC_URL/1im36ta/alma991009839133006719 |
Table of Contents:
- Cover
- Contents
- List of Figures
- Introduction
- From across the Seas, We Are All Connected
- Who We Are and How This Book Came to Be
- Environmental Dispossession
- Environmental Repossession
- Indigenous Resurgence and the Need to Account for Environmental Repossession
- Book Outline
- Chapter 1 For All Our Kin: A Relational Understanding of Environmental Responsibilities
- Relational Ontology, Kincentric Ecology, and Kinship
- Anchoring Environmental Repossession in Our Own Relational Ontologies
- Kapu Aloha
- Kaitiakitanga-Land as Pedagogy and a wanaka at Wanaka
- Mino Bimaadiziwin: An Anishinaabe Philosophy for Living the Good Life (on the Land, in the City, and in the University)
- Chapter Summary
- Chapter 2 The Practices and Praxis of Indigenous Environmental Repossession
- Occupations, Blockades, and Resistance Camps: Indigenous Direct Action as Repossession
- Vernacular Sovereignty in the Everyday
- Alliance-Making and Collaboration with Others
- Performative Action: Cultural Production and Indigenous Activism
- Chapter 3 Kūkulu: Pillars of Mauna Kea Exhibit
- … e welina mai nei … welcome …
- Kaʻi Kūkulu: He aha la he kūkulu
- Hānau Ka Mauna, the Mountain Is Born
- Historical Acts of Kānaka Resistance
- Ku Kiaʻi Mauna, Mountain Protectors Rise
- Kūkulu and Indigenous Repossession
- Kūkulu and Community Working Groups
- Oli Kūkulu
- Kūkulu as Evolving Kānaka Hawaiʻi Cartography
- Awakening Ancestral Alignments: Opening Day Performance
- Kūkulu and the Non-Kānaka Ally
- Kaʻi Kūkulu-Lasting Impressions
- Acknowledgments
- Chapter 4 Cultivating Boundary Crossers: Trespass Gardening in the Stonefields
- Learning Repossession
- Exclusion from Joint Cultural and Natural Heritage
- A Catalyst for More Assertive Activism: Ihumātao and the SHA
- Taniwha Club: Reclaiming Focus.
- Training for Next-Gen Protestors
- Going Viral, Going Radical, and Going Legit
- Neo/Colonial Transgressions and Boundary (Re)Crossing
- He Mutunga
- Acknowledgments
- Chapter 5 Gathering for Wellness in Biigtigong Nishnaabeg
- Introduction
- Gathering as Connection with Places, Knowledge, and People
- Nishnaabeg Research Creation
- Biigtigong Experiences of Dispossession and Impact on Wellness
- Biigtigong's Healing Movement
- Reclaiming Our Original Gathering Place at the Mouth of the Pic
- Moose Camp
- Bringing Our Women Back Home
- Being Anishinaabe Together Again
- Acknowledgments
- Conclusion-The Land Is Who We Are
- Centering Kinship Relationships and Care in Environmental Repossession
- Linking Direct Action to Everyday Practices of Environmental Repossession
- Affirming Indigeneity through Daily Renewal
- Indigenous Pedagogies and Leadership in Repossession
- Environmental Repossession as an Expression of Indigenous Rights
- Glossary of Indigenous Phrases
- Hawaiʻi Terms
- Nga kupu Māori
- Anishinaabe Terms
- References
- Author Biographies
- Index.
