Emotions in Korean Philosophy and Religion : Confucian, Comparative, and Contemporary Perspectives

Emotions in Korean Philosophy and Religion Confucian, Comparative, and Contemporary Perspectives

This pioneering book presents thirteen articles on the fascinating topic of emotions (jeong 情) in Korean philosophy and religion. Its introductory chapter comprehensively provides a textual, philosophical, ethical, and religious background on this topic in terms of emotions West and East, emotions i...

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Detalles Bibliográficos
Autor principal: Chung, Edward Y. J. (-)
Otros Autores: Oh, Jea Sophia
Formato: Libro electrónico
Idioma:Inglés
Publicado: Cham Springer Nature 2022
Cham : 2022.
Colección:Palgrave Studies in Comparative East-West Philosophy
Materias:
Religion: general
Philosophy
Cultural studies
Neo-Confucian
Jeong
Qing
Jeong Dasan
Hanmaeum
Ver en Biblioteca Universitat Ramon Llull:https://discovery.url.edu/permalink/34CSUC_URL/1im36ta/alma991009673535806719
Tabla de Contenidos:
  • Intro
  • Preface
  • Acknowledgments
  • Note on Transliteration, Translation, and Citation Style
  • Praise for Emotions in Korean Philosophy and Religion
  • Contents
  • Notes on Contributors
  • List of Figures
  • Chapter 1: Introduction: Emotions (Jeong/Qing 情) in Korean Philosophy and Religion
  • 1.1 Emotions in General, East and West
  • 1.1.1 Theories of Emotions
  • 1.1.2 A Fundamental Issue with Conventional Theories
  • 1.1.3 Dichotomy of Emotion and Reason
  • 1.1.4 Diversity of Emotions
  • 1.2 Emotions (Jeong/Qing 情) in the Chinese Tradition: Textual, Philosophical, Ethical, and Religious
  • 1.2.1 Emotions in Early (Pre-Buddhist) China
  • 1.2.2 Emotions in Classical Chinese Confucianism
  • 1.2.2.1 Confucius: True Emotions and Human Character
  • 1.2.2.2 The Book of Rites and the Doctrine of the Mean on the Seven Emotions
  • 1.2.2.3 Mencius: Four Beginnings, Moral Emotions, and Self-cultivation
  • 1.2.3 Zhu Xi Neo-Confucianism on Emotions, Human Nature, and the Four-Seven Relationship
  • 1.2.4 Wang Yangming on Selfish Emotions, Essence of Heart-Mind, and Moral Practice
  • 1.3 Emotions in the Buddhist Tradition
  • 1.3.1 The Buddha's Teaching and Theravada
  • 1.3.2 Indian Mahāyāna Perspectives: Great Compassion and Ultimate Joy
  • 1.3.3 Chinese and Korean Mahāyāna Perspectives: Tiantai, Chan, Pure Land, Wonhyo, and Jinul
  • 1.4 Emotions (Jeong/Qing 情) in Korean Philosophy and Religion
  • 1.4.1 Korean Confucian Perspectives
  • 1.4.1.1 The Holistic Nature, Role, and Problem of Jeong: Emotions, Self-cultivation, Human Relationships, Ethics, and Beyond
  • 1.4.1.2 An Introduction to Part I, Chaps. 2 -5: Korean Confucian Perspectives
  • 1.4.2 Comparative Korean Confucian Perspectives
  • 1.4.2.1 An Introduction to Part II, Chaps. 6 and 7: Comparative Confucian Perspectives.
  • 1.4.2.2 An Introduction to Part II, Chap. 8 and Part III, Chap. 12: Confucianism and Social Emotions: Jeong, Han, Heung, and Women
  • 1.4.3 Korean Buddhist and Contemporary Perspectives
  • Wonhyo and Jinul on Emotions and Emotional Control
  • 1.4.3.2 Great Compassion and Joy
  • 1.4.3.3 An Introduction to Part III, Chaps. 9 -11: Emotions in Won Buddhism, Modern Buddhism, and Korean Buddhist Cinema
  • References
  • Abbreviations
  • Primary Sources and Translations: Confucian, Buddhist, and Other Texts
  • Secondary Sources and Modern and Comparative Studies
  • Part I: Confucian Perspectives
  • Chapter 2: Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affective Nature of the Mind
  • 2.1 Introduction
  • 2.2 The Four-Seven Debate and the Moral Emotions
  • 2.3 Two Approaches to Emotion in the Four-Seven Debate
  • 2.4 The Horak Debate and the Unaroused Emotions
  • 2.5 Two Approaches to Emotions in the Horak Debate
  • 2.6 Conclusion
  • References
  • Further Reading
  • Chapter 3: The Idea of Gyeong/Jing 敬 in Yi Toegye's Korean Neo-Confucianism and Its Availability in Contemporary Ethical Debate
  • 3.1 Introduction
  • 3.2 Zhu Xi and the Neo-Confucian Connotations of the Word Gyeong/Jing
  • 3.3 Toegye on Gyeong/Jing
  • 3.4 Gyeong/Jing in Contemporary Ethical Debate
  • 3.5 Conclusion
  • References
  • Chapter 4: Yi Yulgok on the Role of Emotions in Self-cultivation and Ethics: A Korean Confucian and Comparative Interpretation
  • 4.1 Introduction
  • 4.2 Emotions: Basic Nature and Types
  • 4.3 The Meaning and Role of Emotions in Self-cultivation
  • 4.4 Yulgok's Ethics of Emotions: Passion for Political Reform
  • 4.5 Conclusion: Confucian and Comparative
  • References
  • Abbreviations
  • Primary Sources and Translations
  • Secondary Sources: Western and East Asian Works.
  • Chapter 5: Dasan Jeong Yagyong on Emotions and the Pursuit of Sagehood
  • 5.1 Introduction
  • 5.2 The Ambiguity of Emotions
  • 5.3 Addressing the Dual Nature of Emotions
  • 5.4 Emotions in The Pursuit of Sagehood
  • 5.5 Conclusion
  • Glossary
  • References
  • Part II: Comparative Perspectives
  • Chapter 6: Thinking Through the Emotions with Korean Confucianism: Philosophical Translation and the Four-Seven Debate
  • 6.1 Introduction
  • 6.2 Ars Contextualis as Philosophical Translation
  • 6.3 The Four-Seven Debate as Translingual Practice
  • 6.4 Conclusion
  • References
  • Chapter 7: Jeong (情), Civility, and the Heart of a Pluralistic Democracy in Korea
  • 7.1 Introduction
  • 7.2 Jeong and the Heart-mind: The Affective Basis of Moral Equality
  • 7.3 From Moral Equality to Political Equality: A Confucian Theory of "Civil Democracy"
  • 7.4 Conclusion
  • References
  • Chapter 8: Korean Social Emotions: Han ( 恨), Heung ( ), and Jeong ( 情)
  • 8.1 Introduction
  • 8.2 Emotions in the Korean Confucian Tradition
  • 8.3 Dangers of Unstable Emotions in the Connected World
  • 8.4 The Precarious Condition for Social Emotions
  • 8.5 Han (恨), Heung ( ), and Jeong (情): Unique Feelings in Korean Culture
  • 8.6 Jeong (情): Emotions to Heal the Semiocapitalist Trauma
  • 8.7 Conclusion
  • References
  • Part III: Contemporary Perspectives
  • Chapter 9: Hanmaeum, One Heart-mind: A Korean Buddhist Philosophical Basis of Jeong (情)
  • 9.1 What Is Jeong? Some Psychological Social Perspectives
  • 9.2 The Jeong World and the Hanmaeum World
  • 9.3 Hanmaeum (
  • One Heart-mind) as the Foundation of Jeong
  • 9.4 Conclusion
  • References
  • Further Reading
  • Chapter 10: Resentment and Gratitude in Won Buddhism
  • 10.1 Introduction
  • 10.2 The Mind and the Emotions of Resentment and Gratitude in Won Buddhism
  • 10.3 How to Recover Moral Sensitivity and Friendliness (Jeongui 情 ).
  • 10.4 Religious Ethics of Gratitude
  • 10.5 Conclusion
  • Further Readings
  • References
  • Chapter 11: Jeong and the Interrelationality of Self and Other in Korean Buddhist Cinema
  • 11.1 Introduction
  • 11.2 The Expression of Jeong in Korean Buddhist Films
  • 11.3 A Buddhism for the People: Aje Aje Bara Aje
  • 11.4 Buddhism, Han, and Jeong
  • 11.5 Conclusion
  • References
  • Chapter 12: Emotions (Jeong 情) in Korean Confucianism and Family Experience: An Ecofeminist Perspective
  • 12.1 Introduction
  • 12.2 The Familial Dynamics of Uri, Han, and Jeong
  • 12.3 Jeong and Korean Women
  • 12.4 Jeong, Salim, and an Expansive Planetary Family
  • 12.5 Conclusion
  • References
  • Chapter 13: Conclusion: The Diversity, Dynamics, and Distinctiveness of Korean Jeong
  • References
  • Index.

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