Foundations of Indian psychology Volume 2, Practical applications Volume 2, Practical applications /

The first volume had laid the groundwork for a new study in psychology based on the fascinating theoretical and conceptual insights that Indian thought offers. Carrying forward the endeavour to broaden the view of its readers,

Detalles Bibliográficos
Otros Autores: Cornelissen, R. M. Matthijs, author (author), Misra, Girishwar, 1951- author, Varma, Suneet, author
Formato: Libro electrónico
Idioma:Inglés
Publicado: New Delhi, India : Pearson 2011.
Edición:1st edition
Colección:Always learning.
Materias:
Ver en Biblioteca Universitat Ramon Llull:https://discovery.url.edu/permalink/34CSUC_URL/1im36ta/alma991009627767906719
Tabla de Contenidos:
  • Cover
  • Contents
  • Preface
  • Acknowledgements
  • Introduction
  • What do we mean by Indian psychology?
  • What the Indian civilization can contribute to psychology
  • A psychology-friendly meta-theoretical framework
  • The differences
  • Roads to reconciliation
  • Psychological theories
  • Indian psychology applied
  • One book in two volumes: Some concluding remarks
  • References
  • The psychological perspectives of our times...Three shifts of a rhythm
  • Section 1: Health and healing
  • Introduction
  • Chapter 1: The philosophy of healing in Indian medicine
  • Endnotes
  • Classical texts quoted
  • Chapter 2: Integral psychology: More than a tool for health and happiness
  • An integral view of man
  • Medicine and the mind-body connection
  • Integral psychology as a tool in mind-body medicine
  • Surrender to the Divine Will
  • Purpose of life?
  • Why me, and why now?
  • I am ready, but why the agony?
  • Beyond happiness
  • Implications beyond health and happiness
  • Conclusion
  • References
  • Chapter 3: Folk wisdom and traditional healing practices: Some lessons for modern psychotherapies
  • Introduction
  • Characteristic features of traditional healing practices
  • Sacred therapies
  • Holistic approach
  • Healers as diviners
  • Socio-centric treatment
  • Cultural compatibility
  • How do traditional therapies work?
  • Subliminal healing messages
  • Broadening the domain of experience
  • Re-patterning of affective relations
  • Institutionalized catharsis
  • Creating positive imageries
  • Treating family and community
  • Towards developing relevant psychotherapies
  • References
  • Chapter 4: Psychotherapy and Indian thought
  • Introduction
  • The two approaches
  • The evolutionary aim of life
  • The negative Māyāvādin solution to psychological suffering
  • The positive Vedāntic solution
  • The ideal of inner purification.
  • The harmony of body and mind
  • The integral thought of the Gītā
  • A bold reconciliation: The path of Tantra or an inner technology
  • Indian thought and psychiatry
  • The two roads to the one solution
  • The grand synthesis and more
  • A terrestrial divine perfection: The complete solution
  • The means, the instruments and the tools
  • The counsellor-client relationship in Indian thought
  • The goal of psychotherapy
  • In conclusion: A question of faith
  • Reference
  • Chapter 5: Psychotherapy and Integral Yoga Psychology
  • Introduction
  • Faith as a developmental milestone
  • Soul and ego
  • Defence mechanisms vs. transformational processes
  • Practical implications
  • Case material
  • Conclusion
  • References
  • Chapter 6: Concept and scope of pratyāhāra in management of mental health
  • Pratyāhāra in aṣtāṅga yoga
  • Pratyāhāra in the Upaniṣadic scriptures
  • Pratyāhāra in the early Upaniṣadic literature
  • Pratyāhāra in the later Upaniṣadic literature
  • Role of Jainism and Buddhism in evolving technical and practical Strategies
  • Pratyāhāra: Contemporary issues
  • Application models for pratyāhāra
  • Popular techniques of pratyāhāra
  • Upaniṣadic technique of pratyāhāra
  • Yonimudrā
  • Yoga-nidrā
  • Vipāssanā
  • Prekṣā
  • Śavāsana
  • Three of the most important exercises are as follows:
  • Relaxation of prāṇic activity by simple contemplation on breathing
  • Relaxation of mind by shifting the track of mental activities
  • Body-talk
  • Introspection
  • Pratyāhāra as a method of psychic modification and mental health
  • Concluding remarks
  • Classical texts consulted
  • References
  • Section 2: Education
  • Introduction
  • Chapter 7: Integral education: An application of Indian psychology
  • Introduction
  • Part I - IntegralIty in the Indian context
  • What is integrality?
  • Integrality in the context of Indian education.
  • Some theoretical and practical aspects of integral education
  • Two basic assumptions
  • Key concepts of integral education
  • Reflections
  • Looking ahead
  • Part II - Suggestions for Implementation
  • Shifts in the content of education
  • Shifts in methodology linked to present day technology
  • Shifts in the process of education related to values
  • Proven practice
  • Shifts in procedures of evaluation
  • Shifts in teacher education
  • Conclusion: Kurukṣetra in our own life
  • Endnotes
  • References
  • Chapter 8: The blending of healing and pedagogy in Āyurveda
  • Introduction
  • Healing the sick to cure and the healthy to liberate
  • Psycho-spiritual transformation of the healthy leads to liberation
  • Healing the healthy is education of the self
  • The twin goals of healing and education
  • The principles of higher education in Āyurveda
  • Right parenting
  • Right nutrition
  • Right medical care
  • Right teacher
  • Right teaching
  • Right student
  • Right environment
  • Right learning process to suit needs of a student
  • Conclusion
  • Endnotes
  • Abbreviations of classical Indian texts used
  • References
  • Chapter 9: Situating teacher education in the Indian context: A paradigm shift
  • The genesis and development of teacher education in India
  • A call for change
  • Empirical support
  • The paradigm shift
  • Cultural context
  • The task ahead
  • Perennial foundations
  • Concluding remarks
  • Endnotes
  • References
  • Chapter 10: Krishnamurti and value education
  • Education and the human condition
  • Enquiry and human values
  • Learning about oneself
  • Relationship with nature
  • Nurturing the individual
  • Questioning value systems in contemporary India
  • Acknowledgements
  • References
  • Chapter 11: Education for life: The Mirambika experience
  • Education in India: A brief overview
  • Educational thought: Some Indian views.
  • Sri Aurobindo's ideas on education
  • The present research
  • Gaining entry
  • Mirambika: The physical ecology
  • A day at Mirambika
  • Diyas-Teachers in school
  • Organising the school processes
  • Classrooms: The context of learning
  • Teaching and learning through projects
  • Flexibility in work
  • The child: An active learner
  • Negotiations at work
  • Disciplining strategies
  • Conclusion
  • Suggestions for future research
  • Endnote
  • References
  • Section 3: Social issues
  • Introduction
  • Chapter 12: Exploring the images used for the individual-organization interface: Experiences and reflections
  • Introduction
  • The human side of organizations
  • Functional and dysfunctional aspects of these images
  • Employee as family member
  • Employee as team member
  • Employee as internal customer
  • Employee as commodity
  • Employee as resource
  • Uncovering underlying assumptions of person-organization relations
  • Indian organizations and cultural disparities
  • Study I: Employee retention in the call centre industry (Singh & Prakash, 2004)
  • A 25-year-old agent staying with her parents:
  • Another interviewee:
  • Study II: Stress among personnel working in call centres (Tandon & Prakash, 2004)
  • Images of the organization
  • Social disconnect
  • Study III: Disinvestment process in ITDC (Sehgal & Prakash, 2004)
  • The meaning of work
  • Possibility of an integrative approach
  • Concluding comments
  • References
  • Chapter 13: Broadening of consciousness: A healing process among the survivors of the Kachchh earthquake
  • Cultural-psychological perspective on health and illness
  • 'Broadening of consciousness' as healing: What literature says
  • Method
  • Participants
  • Data collection and analysis
  • Constructions of health and illness in Selari village
  • (a) Exercising one's potentialities to the fullest.
  • (b) Diffusion of boundaries between self and other 'beings'
  • (c) Possessing just enough for a 'healthy', non-luxurious living
  • (d) Forces of nature (that cause happiness and sorrow) are beyond human control
  • Healing through 'Broadening of Consciousness': Some evidence
  • Healing as reorganizing self as a continuous process across time
  • Śānti through karma
  • Departed family member as an inspiration to performing one's karma
  • Reflections: How I felt 'expanded'/harmonized during the research
  • Endnotes
  • References
  • Chapter 14: Resolution of social conflicts: An Indian model
  • Introduction
  • The indigenous model
  • A note on methodology
  • An overview of the Chipko movement
  • The holistic model of development
  • Implications for psychology
  • Conclusion
  • Endnotes
  • References
  • Chapter 15: Lālan-pālan: A psycho-spiritual experience for the Indian mother
  • Childhood in a cultural context
  • The context of the Indian (Hindu) family
  • The Āyurvedic model of human development
  • Childhood embedded in saṁskāras
  • Motherhood and the concept of lālan-pālan: Learnings from mythological narratives
  • Some contemporary trends
  • Parenting in a north Indian city: Some observations
  • Rituals, beliefs and practices during pregnancy and childbirth
  • Child-rearing practices
  • Indulgence-protection
  • Psycho-spiritual experience
  • Concluding comments
  • Endnote
  • References
  • Chapter 16: Being human the Sikh way: Some psychological reflections
  • The idea and tradition of Sikhism
  • The world of human experience
  • Basic principles
  • The structure of selfhood
  • Haumai at the cosmic level of individuation
  • Haumai at the individual level
  • Karma
  • Social consciousness
  • Spiritual-mystical consciousness
  • Individual, social and mystical domains: Self-consciousness
  • Sikh vision of life and world view in the contemporary period.
  • Some implications for a comprehensive psychology.