Holy Ground Where Art and Text Meet
The 31 selected and revised articles in the volume Holy Ground: Where Art and Text Meet, written by Hans Bakker between 1986 and 2016, vary from theoretical subjects to historical essays on the classical culture of India. They combine two mainstreams: the Sanskrit textual tradition, including epigra...
Other Authors: | |
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Format: | eBook |
Language: | Inglés |
Published: |
Leiden, The Netherlands :
Koninklijke Brill NV
[2019]
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Edition: | First edition |
Series: | Gonda indological studies ;
Volume 20. |
Subjects: | |
See on Biblioteca Universitat Ramon Llull: | https://discovery.url.edu/permalink/34CSUC_URL/1im36ta/alma991009429755706719 |
Table of Contents:
- Intro
- Holy Ground: Where Art and Text Meet: Studies in the Cultural History of India
- Copyright
- Table of Contents
- Part I Early Studies 1986-2000
- 1 An Indian Image of Man: An Inquiry into a change of perspective in the Hindu world-view
- Introduction
- The Indian understanding of perfect man
- The 'Raw Material'
- The Sufis
- The Yogis
- The Sants
- The Bhaktas
- Epilogue
- 2 Die Indische Herausforderung: Hegels Beitrag zu einer europäischen kulturhistorischen Diskussion
- Einleitung
- Die Jahre 1820-1825
- Neue Einsichten
- Die Jahre 1826-1831
- Die Rezeption der Bhagavadgītā
- Von Humboldts Bhagavadgītā Vorträge und Hegels Kritik
- Schlussbetrachtung
- Schlussmoral
- 3 Ayodhyā: le nom et le lieu
- Ayodhyā conçue : le nom
- Ayodhyā retrouvée : le lieu
- Illiers-Combray
- 4 Ayodhyā: A Hindu Jerusalem: An investigation of 'Holy War' as a religious idea in the light of communal unrest in India
- Introduction
- Holy war as a religious idea
- Five conditions of 'holy war'
- The Hindu religion and the social reality of war
- The advent of Islam
- The segregation of the Hindu and Muslim communities
- The idea of the Rāma rājya
- The Kingdom of Avadh
- The emerging conflict around the Babri Masjid in Ayodhyā
- Ayodhyā: a Hindu Jerusalem
- The fight for the Rāmajanmabhūmi/Babri Masjid
- Epilogue
- 5 The Ramtek Inscriptions I
- Introduction
- The graffiti
- The two short Kevala-Narasiṃha Temple inscriptions
- Kevala-Narasiṃha Temple Ramtek Inscription No. 1
- Kevala-Narasiṃha Temple Ramtek Inscription No. 2
- The Ramtek Stone Inscription of the time of Rāmacandra
- Synopsis of the contents
- Editorial principles
- Edition
- Translation
- 6 The Ramtek Inscriptions II: The Vākāṭaka inscription in the Kevala-Narasiṃha Temple (Together with Harunaga Isaacson)
- Introduction
- Palaeography.
- Note on the edition and translation
- Text
- Divergent readings of Jamkhedkar's edition
- Translation
- Annotation
- Analysis and interpretation
- Vākāṭaka Gupta relations
- 7 Throne and Temple: Political power and religious prestige in Vidarbha
- Introduction
- The Vākāṭaka period
- The Vākāṭaka inscriptions
- Policy of the Vākāṭaka kings
- The Yādava period
- Ramtek Hill: Theatre of Plenipotentiaries
- 8 Little Kṛṣṇa's Play with the Moon
- The literary evidence
- Baby Kṛṣṇa's play with the moon
- The archaeological evidence
- Conclusion
- 9 Some Methodological Considerations with Respect to the Critical Edition of Puranic Literature
- Introduction
- The theory of 'oral composition'
- Composition-in-transmission
- The critical edition of epic and puranic literature
- The critical edition of the Ayodhyāmāhātmya
- 10 Pārvatī's Svayaṃvara: Studies in the Skandapurāṇa I
- Introduction
- The wedding of Śiva and Parvatī
- Śiva's exclusion from the sacrifice
- Śiva as the cosmic child
- Pārvatī's Svayaṃvara
- The synoptic edition of the Svayaṃvara myth
- Conclusion
- Pārvatī's Svayaṃvara: A Textual Reconstruction
- 11 Mokṣadharma 187 and 239-241 Reconsidered (Together with Peter Bisschop)
- Preamble
- Three themes
- The five elements
- The intellectual apparatus
- Sattva and kṣetrajña
- The 'evolution theory'
- The Mokṣadharma: a plurality of views
- Appendix: Some parallels of Mokṣadharma 187 and 239-241
- 12 Observations on the History and Culture of Dakṣiṇa Kosala (5th to 7th centuries ad)
- Introduction
- The Pāṇḍavas of Mekalā
- The family descending from Amara in Kosala
- The rulers of Śarabhapur
- The Pāṇḍuvaṃśa of Śrīpura
- The date of the Pāṇḍuvaṃśa dynasty of Śrīpura
- Tīvaradeva
- Mahāśivagupta Bālārjuna
- Tālā
- The Jiṭhānī Temple.
- 13 Somaśarman, Somavaṃśa and Somasiddhānta A Pāśupata tradition in seventh-century Dakṣiṇa Kosala: Studies in the Skandapurāṇa III
- Harāya Namaḥ
- Śaiva cosmology
- The Pāśupata movement
- The epigraphical evidence from Malhar
- Malhar (Junvānī) Copperplates of Mahāśivagupta, Year 57: ll. 8-23
- Translation
- Interpretation
- Somaśarman and the Somasiddhānta
- The evidence of the Skandapurāṇa
- Somaśarman, Somavaṃśa and Somasiddhānta
- Part II: Studies in the Early History and Culture of North India
- 14 A Theatre of Broken Dreams: Vidiśā in the days of Gupta hegemony
- Prologue
- Act 1: Rāmagupta
- The story of the Devīcandragupta
- Candragupta's matrimonial policy and the triangle of power
- Act 2 Govindagupta
- The testimony of Prabhākara
- Act 3 Ghaṭotkacagupta
- Kālidāsa's Mālavikāgnimitra
- The Vākāṭaka-Gupta conflict
- Finale
- Epilogue
- 15 Royal Patronage and Religious Tolerance: The formative period of Gupta-Vākāṭaka culture
- Udayagiri
- Royal patronage
- Mandhal
- Padmapura
- Muṇḍasvāmin
- Rāmagiri
- Mansar
- Conclusion
- 16 Rāma's Hill: Transgression and atonement on a Hill in the South and the inadequacy of substitutes
- Preamble
- The Śaivala Mountain of the Rāmāyaṇa
- The Rāmagiri
- The epigraphical evidence
- Viṣṇupada
- Narasiṃha
- The Pilgrim's Satchel
- Conclusion
- 17 A New Interpretation of Rāmagiri Evidence
- 1 Trivikrama: Word and Statue
- Preamble
- Maṅgalavāda: Kevala Narasim. ha Temple (KNT) Inscription verse 1
- The KNT Inscription verse 21
- The discovery of the KNT Inscription
- 2 The Gupta-Vākāṭaka Relationship
- Preamble
- The Praśasti. KNT Inscription verses 2-19
- Conjectured narrative structure of the KNT Inscription
- The Daughter named Muṇḍa
- The Gupta-Vākāṭaka relationship
- The narration of the KNT Inscription
- 3 The Trivikrama Temple
- Preamble.
- The Trivikrama Temple
- The iconography of the Trivikrama image
- The pious works of Atibhāvatī
- Conclusion
- 18 A Note on Skandagupta's Bhitarī Stone Pillar: Inscription, verses 8-12 Commemorating the dead
- Ajay Mitra Shastri
- Skandagupta's Bhitarī Inscription vv. 8-12
- Concluding remarks on the inscription and the site of Bhitarī
- Appendix
- Skandagupta's Bhitarī Stone Pillar Inscription vv. 8-12
- 19 The So-called: 'Jaunpur Stone Inscription of Īśvaravarman'
- Preamble
- Introduction
- The Jaunpur Stone Inscription
- Text
- Translation and annotation
- Conclusion
- 20 The Temple of Maṇḍaleśvarasvāmin: The Muṇḍeśvarī Inscription of the time of Udayasena reconsidered
- Introduction
- The temple on Muṇḍeśvarī Hill
- The date of the Muṇḍeśvarī Inscription
- The Muṇḍeśvarī Inscription, Year 30
- Transliteration
- Emended, orthographic edition
- Translation
- Interpretation
- Maṇḍaleśvara and the Skandapurāṇa
- 21 Monuments to the Dead in Ancient North India
- Preamble
- The funerary monument in Sanskrit literature
- The aiḍūka of the Viṣṇudharmottarapurāṇa
- The eḍūka
- The archaeology of the funerary monument
- Memorials
- Pratimāgṛhas
- Memorial Stones
- Aiḍūkas
- Ahichhatra
- Mansar
- Funerary monuments with mortuary deposits
- Sui Vihar
- The archaeology of the śmaśanā
- The Kumhāra Ṫekḍī in Ujjain
- The eḍūka at Mansar
- A funerary monument to Prabhāvatī Gupta?
- Conclusion
- Appendix
- Aiḍūkarūpanirmāṇa Viṣṇudharmottara 3.84.1-15 (emended)
- 22 Puruṣamedha, Manasarapuruṣa, Vāstupuruṣa: The image of man in the sacrificial context
- The image of man
- Human sacrifice in India
- Installation of the house or Vāstupratiṣṭha
- Excursus upon the construction of the gnicayana altar
- Preliminary conclusion
- Archaeological evidence for the construction sacrifice
- Kauśāmbī
- Mansar.
- The Vāstupuruṣa
- Kandhar
- Curdi
- Final remark
- 23 Rama Devotion in a Śaiva Holy Place: The case of Vārāṇasī
- Introduction
- Tulsīdās, Śiva, and the Name
- The Agastyasaṃhitā
- The Tradition of the saving mantra
- The Kāśīkhaṇḍa
- The Skandapurāṇa
- Textual criticism
- The saving mantra in the Skandapurāṇa
- Avimukta
- Conclusion
- 24 The Hindu Religion and War
- Preamble
- Aśoka and ancient warfare in India
- The Arthaśāstra
- The principle of ahiṃsā and the rules of war
- Ahiṃsā
- The Bhagavadgītā
- The rules of war
- The reports of Megasthenes and Ibn Baṭṭūṭa
- The idea of a 'just war'
- The battle and the sacrifice
- Hinduism and Islam
- The conquest of northern India
- The case of Vārāṇasī
- Epilogue
- Part III: Studies in Early Saivism
- 25 Sources for Reconstructing Ancient Forms of Śiva Worship
- Śiva Caturmukha
- The myth of Tilottamā
- Images of Śiva in his quadruple form
- Epigraphic sources attesting the worship of Śiva
- Early Sanskrit sources of liṅga worship
- The Pāśupatasūtra and its commentary
- The Mahābhārata
- The Rāmāyaṇa
- Concluding observations
- The evidence of the Skandapurāṇa
- Conclusions
- Textual sources
- 26 At the Right Side of the Teacher: Imagination, imagery, and image in Vedic and Śaiva initiation
- Introduction
- The sitting position of teacher and pupil in the Vedic Upanayana ritual
- The Śatapathabrāhmaṇa
- The Gṛhyasūtras
- The sitting position of the preceptor and his audience
- The sitting position of guru and novice in arly Śaiva initiation ritual
- Initiation in the Pāśupata tradition
- The Dakṣiṇāmūrti
- The definition of god's figure of grace
- The Dakṣiṇāmūrti and iconography
- The development of a cult concept into an iconic image
- A Dakṣiṇāmūrti on a crossbar found in Nagarī
- Dakṣa's sacrifice and his instruction in the Pāśupata vrata.
- 27 Thanesar, the Pāśupata Order and the Skandapurāṇa: Studies in the Skandapurāṇa IX.