Religious Otherness and National Identity in Scandinavia, c. 1790–1960 The Construction of Jews, Mormons, and Jesuits as Anti-Citizens and Enemies of Society

The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted...

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Bibliographic Details
Main Author: Ulvund, Frode, author (author)
Other Authors: King, Adam (-)
Format: eBook
Language:Inglés
Published: Berlin/Boston De Gruyter 2020
Berlin ; Boston : [2020]
Edition:Translated, expanded and revised edition of "Nasjonens antiborgere. Forestillinger om religiøse minoriteter som samfunnsfiender, 1814-1964". Oslo: Cappelen Damm Akademisk 2017.
Series:Religious Minorities in the North
Subjects:
See on Biblioteca Universitat Ramon Llull:https://discovery.url.edu/permalink/34CSUC_URL/1im36ta/alma991009429262206719
Description
Summary:The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted, and to what extent did it influence state policies towards these groups. A special focus is given to Norway, because the Constitution of 1814 included a ban against Jews (repelled in 1851) and Jesuits (repelled in 1956), and because Mormons were denied the status of a legal religion until freedom of religion was codified in the Constitution in 1964. The author emphasizes how the construction of religious minorities as perils of society influenced the definition of national identities in all Scandinavia, from the late 18th Century until well after WWII. The argument is that Jews, Mormons and Jesuits all were constructed as "anti-citizens", as opposites of what it meant to be "good" citizens of the nation. The discourse that framed the need for national protection against foreign religious groups was transboundary. Consequently, transnational stereotypes contributed significantly in defining national identities.
Item Description:Description based upon print version of record.
Physical Description:1 online resource (X, 310 p.)
Issued also in print
ISBN:9783110654424
9783110657760