Narratology, hermeneutics, and midrash jewish, christian, and muslim from late antiquity through to modern times

The contributions compiled in this volume comprise studies of Jewish texts - biblical, rabbinic, medieval, and modern -, as well as of patristic and medieval Christian texts, and in one case, a passage of the Muslim text par excellence, the Quran. The authors, scholars in the fields of Jewish Studie...

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Bibliographic Details
Other Authors: Cordoni, Constanza (auth), Cordoni, Constanza, editor (editor), Langer, Gerhard, editor
Format: eBook
Language:Alemán
Published: Göttingen, Germany : V&R unipress 2014
2014.
Series:Poetik, Exegese und Narrative / Poetics, Exegesis and Narrative. Studien zur jüdischen Literatur und Kunst / Studies in Jewish Literature and Art
Subjects:
See on Biblioteca Universitat Ramon Llull:https://discovery.url.edu/permalink/34CSUC_URL/1im36ta/alma991009425206806719
Table of Contents:
  • Title Page; Copyright; Table of Contents; Unbenannt; Body; Constanza Cordoni / Gerhard Langer (Wien): Introduction; Irmtraud Fischer (Graz): Reception of Biblical texts within the Bible: A starting point of midrash?; The art of (late?) biblical narrative as skillful artistic construct of text references; Preliminary remark on defining position and interests; Different interpretations of text-links in different methodologies; Hermeneutical premise; The Bible as "story" tells "history" by using "patterns": some examples; Quotations of "Leitwörter" relevant for exegesis of the later text
  • Occurrence of a phrase in only one other similar contextModelling figures after exemplary characters; Telling stories for interpreting legal texts; Modelling parts of the canon along texts; Consequences for biblical exegesis today; Ilse Muellner (University of Kassel): Celebration and Narration. Metaleptic features in Ex 12:1-13,16; Metalepsis; Historical narrative and feast instructions in Ex 12:1-13:16; The communication structure; Binding of subsequent generations; Feast and memory terminology; Spatial and temporal prolepses; Functions of the metalepsis in biblical narratives
  • Agnethe Siquans (Wien): Midrasch und Kirchenväter: Parallelen und Differenzen in Hermeneutik und MethodologieDefinitionen: Charakteristika des rabbinischen Midrasch und die patristische Bibelauslegung; Midrasch und Allegorese; Beispieltext: Rabbinische und patristische Auslegung von Ex 1,15-22; Origenes, Homilia II in Exodum; Midrasch Schemot Rabbah 1,13-18; Vergleich der beiden Auslegungen; Die ausgelegten Textteile; Hermeneutische Vorentscheidungen; Methodik; Inhalte; Gemeinsamkeiten und Unterschiede in rabbinischer und patristischer Hermeneutik
  • Parallelen und Differenzen in der MethodologieSchlussfolgerungen; Carol Bakhos (University of California): Reading Against the Grain: Humor and Subversion in Midrashic Literature; Joshua Levinson (Jerusalem): Post-Classical Narratology and the Rabbinic Subject; Introduction; Historical Context; The Subject in Legal Discourse; Intention and Subjectivity in Midrash Aggadah; Biblical Characters in the Midrash; Exegetical Narrative; Canonicity, Breach and the Disnarrated; History of the Sage as Subject; The Beginnings of Rabbi Eliezer (Genesis Rabbah 41:1); Pirkei de-Rabbi Eliezer; Conclusion
  • Appendix: Pirkei de-Rabbi Eliezer, ch. 1-2Paul Mandel (Jerusalem): Kidors Revenge: Murder, Texts and Rabbis - An Analysis of a Rabbinic Tale and its Transmission (BT Yoma 83b); Introduction; The Tale of Kidor: Babylonian Talmud Yoma 83b; The Parallel Palestinian Traditions; The Tale in the Babylonian Talmud; The Transmission of the Babylonian Tale: Manuscript Versions; The "Other" Tradition and the "Latter Water"; Conclusion: Early or Late Transmission?; Appendix I: The Manuscript Sources of the Narrative (Babylonian Talmud); Version I; Version II; Version III
  • Marginal Additions to Version III