Julius Evola

Evola was born in Rome. He served as an artillery officer in the First World War. He became a Dada artist, but gave up painting in his twenties; he said he considered suicide until he had a revelation while reading a Buddhist text. In the 1920s he delved into the occult; he wrote on Western esotericism and of Eastern mysticism, developing his doctrine of "magical idealism". His writings blend various ideas of German idealism, Eastern doctrines, traditionalism and the interwar Conservative Revolution. Evola believed that mankind is living in the ''Kali Yuga'', a Dark Age of unleashed materialistic appetites. To counter this and call in a primordial rebirth, Evola presented a "world of Tradition". Tradition for Evola was not Christian—he did not believe in God—but rather an eternal supernatural knowledge with values of authority, hierarchy, order, discipline and obedience.
Evola advocated for Fascist Italy's racial laws, and eventually became Italy's leading "racial philosopher". Autobiographical remarks by Evola allude to his having worked for the ''Sicherheitsdienst'', or SD, the intelligence agency of the ''Schutzstaffel'' (SS) and the Nazi Party. He fled to Nazi Germany in 1943 when the Italian Fascist regime fell, but returned to Rome under the puppet Salò government to organize a radical-right group. In 1945 in Vienna, a Soviet shell fragment paralysed him from the waist down. On trial in 1951, Evola denied being a fascist and instead referred to himself as "" (). Concerning this statement, the historian Elisabetta Cassina Wolff wrote that "It is unclear whether this meant that Evola was placing himself above or beyond Fascism".
Evola has been called the "chief ideologue" of the Italian radical right after the Second World War, and his philosophy has been characterized as one of the most consistently "antiegalitarian, antiliberal, antidemocratic, and antipopular systems in the twentieth century". Writings by Evola contain misogyny, racism, antisemitism, and attacks on Christianity and the Catholic Church. He continues to influence contemporary traditionalist and neo-fascist movements. Provided by Wikipedia
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1by Evola, JuliusOther Authors: “…Evola, Julius…”
Published 1984
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2by Evola, JuliusOther Authors: “…Evola, Julius…”
Published 1976
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3by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1982
Biblioteca Universidad Eclesiástica San Dámaso (Other Sources: Biblioteca de la Universidad de Navarra, Catálogo Colectivo de las Bibliotecas Agustinianas de España)Call Number: Loading…
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4by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1955
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5by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1991
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6by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
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7by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
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8by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1969
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9by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1972
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10by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1949
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11by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1972
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12by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1991
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13by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1935
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14by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1978
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15by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
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16by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1982
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17by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
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18by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
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19by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
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20by Evola, Julius, 1898-1974Other Authors: “…Evola, Julius, 1898-1974…”
Published 1971
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